Dharma Samhita
The Dharma Samhita, a significant section of the Shiva Purana, delves deeply into the principles of Dharma (righteousness) and the moral and ethical duties of individuals.
Answer in Details
In Hindu tradition, Varahavatara is the third incarnation (avatar) of Lord Vishnu, where he takes the form of a boar (Varaha) to rescue the Earth (Bhudevi) from the demon Hiranyaksha. While this avatar primarily belongs to Lord Vishnu, there are certain Puranic stories and philosophical interpretations that create a connection between Varahavatara and Lord Shiva:1. Cosmic Roles: Lord Vishnu and Lord Shiva are seen as aspects of the same Supreme Reality (Brahman) in many Shaivite and Vaishnavite texts. They cooperate in maintaining, creating, and transforming the universe. The destruction of demonic forces by Vishnu (as Varaha) is seen as a complementary act to Shiva’s role as Rudra, the destroyer of evil.
2. Shaiva Puranas: Some Shaiva Puranas, such as the Linga Purana, narrate that after Lord Vishnu, in his Varaha form, lifted the Earth, he worshipped the Linga (symbol of Shiva) to express gratitude and seek blessings. This signifies the unity and harmony between Shiva and Vishnu in cosmic functions.
3. Symbolic Interpretation: In Shaiva philosophy, all divine forms are ultimately manifestations of Lord Shiva. So, Varahavatara can be viewed as one of Shiva's cosmic expressions, emphasizing the oneness of divinity.
4. Mutual Respect: Scriptures like the Skanda Purana and Shiva Purana often narrate how Vishnu and Shiva worship and respect each other, reinforcing their interconnectedness in upholding dharma.
In summary: While Varahavatara is a form of Lord Vishnu, Shaiva philosophy and scriptures sometimes link this avatar with Lord Shiva through mutual worship, cosmic roles, and the underlying unity of all deities. The stories highlight the non-duality and harmony between Shiva and Vishnu, reflecting the inclusive nature of Hindu philosophy.
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