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Vayaviya Samhita
This section consists of two parts: the Purva Khanda and the Uttara Khanda, detailing the knowledge imparted by Lord Shiva to the wind god Vayu.
Answer in Details
According to the teachings and philosophy associated with Lord Shiva—especially as expressed in Shaivism and texts like the Shiva Sutras, Shiva Purana, and various Upanishads—the inner self (Atman) is ultimately identified with Shiva. In Shaiva philosophy, Shiva is not just a deity but represents the supreme consciousness, the ultimate reality, and the true Self within all beings.For example, the Kashmir Shaivism tradition teaches that the innermost Self (Atman) is none other than Paramashiva, the absolute, all-pervading consciousness. The realization that "I am Shiva" (Shivoham) is considered the highest spiritual attainment.
Although the term "Brahman" is more frequently used in Advaita Vedanta to denote the ultimate reality, in Shaiva texts, Shiva fulfills the same role—the transcendental, formless, infinite consciousness. Many Shiva devotees and scriptures declare, "Shiva is the Atman, the Self of all."
So, within the teachings of Lord Shiva, the inner self is Shiva—the highest, pure consciousness residing within every being.
